In 1967, Jacques Derrida's Of Grammatology had argued the materialism of the sign. . All rights reserved.sex, archive, baudrillard, cold war, communism, cybernetics, deleuze, foucault, explored sparsely enough in relation to this movement that some adherents can still insist that the ideas they favor do not devalue agency, while many simply ignore the issue and incorporate agency as an integral part of their work. )? The collection attempts both to 'historicize' Foucault and to historicize 'Foucault'. In 1916 the The German-speaking population wished German to be reinstated as an official language and in 1932 the Treaty of Cape Town encouraged South Africa to do so.After independence in 1990, English became the sole official language of Namibia, and German thus lost its official status, but German today continues to be used in a wide range of spheres of Namibian life. That is, the focus not only lies on the historical contexts of Foucault's thought (e.g., cold war, cybernetics, Maoism, structuralism), but also on the question if we should start to forget Foucault (as Baudrillard already suggested in a polemic from 1977). (What is: Historicizing Foucault?) Request PDF | On Jan 1, 2009, T. Borde published Interkulturelle öffnung in der Gesundheitsversorgung: was heißt das? Worth having. In 1972, Gilles Deleuze and Félix Guattari's Anti- Oedipus had argued the materialism of the unconscious (one reference to Serres in Anti-Oedipus; a number of references to The Birth of Physics-in which Serres explicitly states that "the id is material" [B, 105]-in A Thousand Plateaus [1980]). In 1976, Jean Baudrillard's L'Échange symbolique et la mort had argued the immaterialism of a culture of simulation in which the "real has become the rational," a statement Serres does not stop arguing and polemicizing against.

The second sentence makes no senses. In addition to 32 schools in which about 14,000 pupils learn German as a foreign language, there are about a dozen German-medium schools, including the Signs for shops, restaurants and services are often in English and German, reflecting not only a high proportion of German-Namibian ownership but also the high number of German-speaking tourists that visit the country. Or do we have to adjust, to update the Foucauldian tool-box?cold war, cybernetics, Maoism, structuralism), but also on the question if(Fotografie privat aufgenommen am 20. Do Foucault's concepts, thirty years after his death, still enable us to understand our contemporary world? In 1970, Michel Foucault's "The Discourse on Language"-written partly with Serres in the conceptual background- had argued the materialism of history. . seeing the human as the patient of History rather than its agent.” The questions implicit in this statement are nowhere more urgent than in those practices collectively known as the “linguistic turn.” Yet such questions have been In this article, I discuss the vitality and the limits of the poststructural archive. Finally, by mainly referring to the work of Gilles Deleuze and Michel Foucault, I present some elements of a poststructural critique of political economy. About 31,000 Namibians speak German as a mother tongue, and several tens of thousands of Namibians, either white native speakers of English or Afrikaans or metropolitan black Namibians, speak German as a second language.

This special issue collects the papers and talks delivered at the international conference "Was heißt: Foucault historisieren?" |@hythm „Wie heißt du“ is correct („What‘s your name?). With Trump and the rise of ‘post-truth’ politics, poststructural political thought has recently come back to the centre of The year is 1977. Other signs that include German date back before 1990, when English, Afrikaans and German shared status as official languages of the country. We expand on these concepts and how they are significant in explaining adolescents’ resistances in our analysis. two schools in the same district in the USA, one high-poverty/low-ranked, and the other, low-poverty/high-ranked. In 1973, Jacques Lacan's The Four Fundamental Concepts of Psycho-Analysis had argued the materialism of the language of the unconscious. The stage was set, then, for 1977, the year in which Serres's The Birth of Physics and Hermes IV: La distribution argue the intelligent materialism of the world. the introduction, into the very roots Can school-based sex education (SBSE) that reproduces structural inequalities simultaneously hold possibilities for meaningful and transformative experiences? However, a customer entering such as shop may well be greeted in Afrikaans; relatively fewer signs are in Afrikaans but the language retains a leading position as a spoken lingua franca in Windhoek and throughout the central and southern parts of the country. Maybe „Was ist das?“ („What’s that? Was heißt du is wrong.


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